To title this issue “East of Berlin” is to risk insensitive
geopolitical simplification, as if the cities of Central and Eastern Europe
could be grouped tidily together. The
geographical reference acknowledges that in recent years the cities of the
former Soviet bloc have received little sustained attention in Western
architectural discourse. Lately it has been mainly Berlin—the city with the
ultimate architectural symbol of the Cold War, which tore down the Wall and
created extraordinary opportunities for urban rebirth—that has seized our
imagination and filled the pages of American and West European publications.
And if “East of Berlin” puts upfront that delimited frame of experience, it
also points to something more important, which is the dilemma, these days, of
knowing what to call this part of Europe. The revolutions of 1989 that ended forty years of
communist rule and spurred the breakup of the Soviet Union two years later have
produced a new Europe in which the old division between West and East no longer
holds.
Nonetheless, the cities discussed here are linked by crucial shared history. All have experienced, in the brief span of decades, profound political, military, economic, and social upheavals; all have been traumatized by war, transformed by repressive regimes and command economies. For anyone interested in how cities shape, embody, and transmit civilization, critical questions arise. How do cities rebuild after war? Why do some strive to recapture the past by duplicating what is gone, while others move into the future by embracing the new? What happens when whole districts are annihilated? When streets, squares, and entire cities are renamed? How do cities retain or reconstitute their culture after decades of discontinuity? What happens to urban culture and artistic practice during totalitarian rule? How effectively does architecture convey political intent, or ethnic and national identity? Can a culture survive the loss of the urban places—the squares, boulevards, parks, churches, synagogues, markets, apartment houses, theatres, cafés—that have been the settings for that culture, the weightiest evidence of its existence?
— Nancy Levinson, Co-Editor (excerpted from the introduction)
